WIA Language Project
[Day 70/221]
Kaszëbsczi
Kashubian | Kaszëbsczi
“The Last Voice of Pomerania Echoing from the Baltic Coast”
A quiet revolution, a digital record of 221 languages • We are not saving languages. We are recording eternity.
“Naje stojisz, Kaszëbskô zemia!”
[na-ye seu-to-i-shwi, ka-shue-beu-seu-ko je-mi-a]
“Our Kashubian land, stand firm!”
— A line from the Kashubian national anthem. It carries the unyielding will of a people who have preserved their own identity between Germanization and Polonization.
On the Pomeranian coast of northern Poland, where the cold waves of the Baltic Sea roll in, about 108,000 people tell tales of land and sea in this language. Kashubian is the only surviving language among the Pomeranian Slavic languages that once spread across the entire southern Baltic coast. The others, Slovincian and Pomeranian, have all died out. Through centuries of debate over whether Kashubian is a dialect of Polish or a language in its own right, it has held fast to its own identity. Today we meet the soul of Kashubian (Kaszëbsczi).
History – The Last Survivor of Pomeranian Slavic
Kashubian belongs to the Lechitic branch of the West Slavic languages and split from the same ancestor as Polish. In the Middle Ages, several Slavic tribes lived in Pomerania, each speaking its own dialect. But when the German eastward colonization (Ostsiedlung) began in the 12th and 13th centuries, most Pomeranian Slavs were Germanized, and their languages disappeared one by one.
Only the Kashubians survived this wave of Germanization. In the lake- and forest-rich region west of Gdańsk (Danzig), they made their living by fishing and farming and kept their language alive. In the 19th century, the Kashubian intellectual Florian Ceynowa began to systematize Kashubian literature and grammar, laying the foundation for the Kashubian national identity movement.
The 20th century was a turbulent era for the Kashubians. Through two world wars, the region changed hands between Germany and Poland several times. After World War II, Pomerania was assigned to Poland, German speakers were expelled, and the Kashubians remained Polish citizens. Under communism, however, Kashubian was classified as a “Polish dialect” and excluded from education and public life.

[The Korean Today] Traditional fishing village on the Baltic coast of Kashubia, Poland (AI-generated image) © The Korean Today Editorial
Today – 108,000 Speakers and Legal Recognition
As of 2025, Kashubian is estimated to have about 108,000 speakers. In 2005, Poland enacted a law officially recognizing Kashubian as the country’s only “regional language” (język regionalny). As a result, Kashubian can now be taught in schools, and bilingual signs are used in public institutions in the Kashubia region.
The University of Gdańsk has a Kashubian studies program, where research on Kashubian literature, history, and culture is conducted. A Kashubian weekly, Pomerania, Kashubian radio programs, and online media are in operation. Even so, UNESCO still classifies Kashubian as a “severely endangered” language, because daily use among younger generations is declining.
The Kashubian cultural organization, the Kashubian-Pomeranian Association (Kaszëbsko-Pòmòrsczé Zrzeszenié), leads language preservation and cultural promotion and is working to expand bilingual Kashubian education.
Jewels of the Language – Baltic Proverbs and Embroidery Culture
The most distinctive sound in Kashubian is the vowel ë (schwa). It is one of the clearest markers that set Kashubian apart from Polish, phonetically attesting to its independent identity. Kashubian also preserves nasal vowels (ã, õ) that Polish no longer has, keeping phonological features of Old Slavic.
Kashubian proverbs hold the practical wisdom of Baltic fishermen and farmers. “Lëdze jak rëbë — mùszą sã rëszac, żebë żëc” [reu-je yak reu-be — mu-shyong shyong reu-sya-tsseu, je-be je-tsseu] — “People are like fish — they must keep moving in order to live.” It is the survival philosophy of the Baltic fisherman. “Chto nie robia, ten nie jé” [heu-to ni-e ro-bi-a, ten ni-e ye] — “He who does not work does not eat.” It stresses the value of diligence.
The symbol of Kashubian culture is Kashubian embroidery (Kaszëbsczi wësziwk). Stitched in the traditional colors of yellow, red, green, black, and blue, each pattern carries its own symbolic meaning, with names and explanations that are handed down only in Kashubian. Traditional Kashubian pottery and amber craftsmanship are also important elements of Kashubian culture along the Baltic coast.
WIA’s Promise – The Last Voice of the Baltic, Preserved Digitally for Eternity
WIA preserves Kashubian oral folktales, traditional folk songs, fishing terminology, and the names and meanings of embroidery patterns in digital form, forever. The voice of the sole survivor among the Pomeranian Slavic languages is being recorded in a high-resolution digital archive.

[The Korean Today] Digital archive recording session of a traditional Kashubian folk song (AI-generated image) © The Korean Today Editorial
Just as Baltic amber holds tens of millions of years within it, the WIA digital archive preserves Kashubian in eternal digital amber.
“Nie dôj sã zabëc swòji mòwë.”
[ni-e do-i shyong ja-be-tsseu seu-bo-i mo-be]
“Do not let yourself forget your own language.”
— A traditional Kashubian saying. It is an appeal passed across generations to keep their language alive under the pressure of Germanization and Polonization.
221 languages, a journey of 221 days. Today the voice of Kashubian crosses the Baltic Sea and resonates in your heart. The last survivor of Pomeranian Slavic will ring out forever through the digital archive.
This journey, begun quietly, will move the hearts of millions and echo across generations.
Every voice is eternal.
WIA Language Institute
221 Languages – Recording Languages for Eternity
© 2025 WIA Language Institute. All rights reserved.
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